Science, Progress, Consensus and Doubt: Darwinism and Reason in the Balance
Posted on | November 29, 2012 | 25 Comments
“My attitude toward progress has passed from antagonism to boredom. I have long ceased to argue with people who prefer Thursday to Wednesday because it is Thursday.”
– G.K. Chesteron, 1923
“God has given us plenty of evidence of who he is.”
– Dr. Ben Carson, 2012
It seems that Rand Simberg doesn’t include Dr. Carson — a world-famous neurosurgeon — among those enlightened individuals “who are conversant with science and its methods.” Although Simberg defends Marco Rubio’s “I’m not a scientist” response to a question about the age of the earth, Simberg’s tone of snide condescension toward Christians was hard to overlook in the excerpt quoted at Instapundit:
“Now, in fact, I would prefer politicians who are conversant with science and its methods to those not, but even more I prefer politicians who are conversant with basic math, economics, and human nature, and have an aversion to wrecking the nation’s economy. And if they have to occasionally salute the sensibilities of people who believe that evolution is the work of the devil, I can live with that — particularly since we have a current president who does exactly the same thing, while flooring the accelerator toward the fiscal cliff.”
This “smarter than thou” gesture inspired a few Tweets last night:
@richard_mcenroe @instapundit If Rand Simberg wants to call Christians stupid, let him just say so, explicitly. pjmedia.com/instapundit/15…
— Robert Stacy McCain (@rsmccain) November 29, 2012
“Creationist” — An insulting slur; a way of calling Christians “stupid” as if one has scientific proof of one’s own superior intellect.
— Robert Stacy McCain (@rsmccain) November 29, 2012
Darwinism — a cultic religion whose priests call themselves “scientists” and condemn the heresy of skepticism toward their authority.
— Robert Stacy McCain (@rsmccain) November 29, 2012
Prejudice and stereotypes are not science, but the Darwinian cultists have benefitted by exploiting prejudice against Christians, as if skepticism toward evolutionary theory were synonymous with superstitious ignorance. This attitude annoys me for many reasons, including the fact that it empowers academic thuggery toward Christians:
World-renowned Johns Hopkins neurosurgeon Dr. Ben Carson is under fire from several biology professors at Emory University, where [he was] scheduled to give the commencement address [in May].
They wrote a letter to the school newspaper after learning Carson does not believe in evolution, calling it “deeply concerning . . . That he equates the acceptance of evolution with a lack of ethics and morality.” . . .
“You have a theory in which you place your faith, and I have a theory in which I place my faith,” Carson said in a speech posted on YouTube. “I say you can believe what you want but I simply don’t have enough faith to believe what you believe. I’m a person of faith so I have to believe in God. You know that always gets them.”
If biologists can exclude from the scientific community anyone who doubts Darwinism — so that even an eminent physician like Dr. Carson cannot be permitted to criticize evolutionary theory – then the scientific consensus in favor of Darwinism has apparently become one of those “smelly little orthodoxies” that disgusted Orwell, and the biology faculty at Emory have deputized themselves as Thought Police.
Ideas Have Consequences, Richard Weaver famously warned us, and the questions William F. Buckley Jr. raised in God and Man at Yale have now been answered by events: The Left’s terrifying hegemony in academia does not result from a failure of conservatives to embrace “progress,” but from a failure of conservatives to resist trendy errors and defend ancient truths, and to do so persuasively.
More than 15 years have passed since I first read Phillip E. Johnson’s Reason in the Balance: The Case Against Naturalism in Science, Law and Education, a brilliant exposition of what the Darwinian domination of intellectual life means. Given that Johnson is a former professor of law at UC-Berkeley, he is not easily dismissed as an ignorant crank, and his arguments are as lucidly expressed as they are logically coherent.
In the aftermath of the recent election catastrophe, conservatives have been making lots of noise about “culture,” and it might behoove us to reacquaint ourselves with strong arguments for ancient truths, if only so that we might learn from imitating good examples.
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