“Of course, I’m one of those who doesn’t find any translation newer
than 1611 terribly compelling.”

Love the old original.  Not in a Ruckmanite way, but something very special about it.

The other complaints, that supposed “converts” remain secret in their conversion and continue to be observant Muslims, also seems like complaining for the sake of it.   It takes a special courage to convert publicly.  Is expecting people to throw themselves into martyrdom really the minimum proof that God’s Word has taken root?

And if they pretend to convert so that they can get stuff from the Missionaries, I do have to say, isn’t getting people to accept them and let them hang around and come to talk to them about Jesus exactly why the missionaries run hospitals and charities?

I might be convinced that something was particularly wrong about the translations if the article had bothered to actually reference scholarship.  What *does* the Greek say and what words in Bangla fit more well than others.  Words don’t translate one-to-one.

There is a huge danger is translation, a tipping point where the text becomes not so much more user friendly and strays into loss of true meaning.  Once a text loses its true meaning thanks to one bad translation, it’s very difficult to put the genie back in the bottle — especially in this day and age of relativism and globalization of information.

Wycliffe, SIL, and Frontiers are organizations that deserve the benefit of the doubt. These people put their lives on the line to take the Gospel of Jesus Christ to the uttermost parts of the earth. Wycliffe’s mission is to translate the Bible into the mother tongue of every person on earth, to render God’s Word into a language so that the reader can understand it accurately. Frontiers has worked for decades to reach the Muslim world with the Gospel and to nurture believers in these lands where conversion often means death. If they are making these adjustments in their translation, it’s not because of political correctness, but because it’s necessary for their mission.

I’m one of those who doesn’t find any translation newer than 1611 terribly compelling.

 
Check the table of contents of your KJV, Smitty. If you don’t find a book called Bel and the Dragon inserted between the Old and New Testaments, then you’re working with a post-1611 edition.
 
Yes, the KJV is compelling — but primarily to English speakers. Its force flows from the fact that the English language has been shaped by the KJV to the point that even our secular, every-day utterances echo it: horse of a different color; feet of clay; by the skin of your teeth; if the shoe fits; fox in the henhouse; burning your bridges…and on and on and on. 

The problem that the Wycliffe and other translators wrestle with is this: how do you make the Bible comprehensible to cultures that have not grown up around it? You don’t even need to know a second language to begin to understand that much of the highly-specialized Anglo-Christian jargon in the KJV has no literal translation in other languages. Consider the figure of speech, “It’s the cat’s pajamas.” English-speaking Americans of a certain age understand the idiom perfectly well. But it cannot be translated — it can only be replaced with an equivalent idiom from the target language, which in turn might not make any sense in English. 
 
Also, you shouldn’t knock the advances made in our knowledge of ancient Hebrew and Greek in the last 400 years. Read Job 28:3-5 in your KJV and then read the same verses in the Contemporary English Version. Which passage is more compelling? The one that sounds like gibberish? Or the one that makes sense?
 
http://www.biblegateway.com/passage/?search=Job+28&version=KJV
 
http://www.biblegateway.com/versions/Contemporary-English-Version-CEV-Bible/

And a final warning: don’t trust anything you read on wnd.com. I’ve seen them publish a story that I knew for a fact to be completely false. I don’t know whether they did it because the fake story agreed with their agenda, or because they are simply incompetent as journalists, but I do know you can’t rely on them for factual information.

The KJV 1611 did include the apocryphal books, but you don’t have to have those to use the 1611 translation. There are serious problems with the 1611 translation, and translators are not infallible. I like both NKJV and NASB. The difference between the two is teh underlying Greek text. NKJV uses the Majority Greek text, with tyhe Masoretic text for the old testamant, while the NASB uses the electic Nestle Aland Greek text for the NT.

There has been a kerfuffle over using the “Allah” for God in Malaysia. Many of the languages of SE Asia have lost many of the words that would have been passed from ancient times because of the Moslem invasion.

A friend that used to be a missionary to New Guinea had problems because the natives had no idea what a Lamb was. Some wise guy used the pig in place of a lamb, but the characteristics of the two animals are so different that it didn’t work at all. he had to teach them why the term “Lamb of God” was significant and he ignored the idea of dynamic equivalence which gave birth to the pig of God. I think we have to do the same with Moslems. the Gospel is a scandal to many people, and if the truth of teh Gospel is bothersome to those who reject it, then so be it. The relation between God the Father, God the Son, and God the Holy Spirit is such that it is basic to Christianity and anything that papers it over obfuscates rather than enlightens. If it isn’t heretical, it’s closer than I would want to be.

 Of course it would be heretical. Christ himself was executed by the Pharisees precisely because they considered him a heretic by calling himself the “Son of God”. Any translation that as you say papers over that and changes the meaning is by its nature changing the very nature of the story.

Although I’m not familiar with this specific instance I understand the difficulties involved in translation, including idioms that simply don’t translate and sometimes have no equivalent.  If this story is accurate, the reason I called it an epic fail in my earlier comment is it sounds like an attempt to appease intolerant people who aren’t interested in getting along.  As you point out, the Gospel is offensive to some by its very nature and there is no way around that.  A person either accepts it as true or they don’t. 

As I understand it, the problem Moose Limbs  have with the Bible isn’t that there are “offensive” terms in it, it’s the facts that it exists at all and that it contradicts their Koran.  There’s no way to smooth that over without at least one side giving up something they consider (or should) to be fundamental.  The Moose Limbs make it clear that they aren’t giving up anything so who has to give?

Persecution of Christians by evil cultures is nothing new, whether its the ancient Romans, present day Moose Limbs in foreign countries or (in)tolerant liberals here.  Never in human history have people liked being told they are doing wrong, and many even enjoy doing evil.

My html skills such. Here’s another try.

Bel
and the Dragon…never was part of any Protestant Bible, including King
James.

The
things you say “never” happened have been happening for over 450
years.

Martin
Luther, the father of the Protestant Reformation, included Apocrypha in his
1534 translation of the Bible.

The
Geneva Bible, one of the seminal Protestant editions, included Apocrypha from
1557 to 1599. The King James Version
(KJV) was published with Apocrypha from 1611 to 1666.
The Geneva and KJV Apocrypha included books that were not in the Catholic Vulgate.

Apocrypha
“are an integral part of the King James translation and any edition which
omits them is incomplete and should contain a note to that effect,”
according to Anglican theologian Robert C. Dentan (The Apocrypha,
Bridge of the Testaments, 1954). “The Apocrypha continued to be
read and studied by Protestants and to be commonly printed as part of the Bible
down to the beginning of the nineteenth century [referring to  decisions by the major Bible societies in
1827 to drop the Apocrypha].”

Anglicans
put Apocrypha back into the KJV in 1894 in the form of the
Revised Version.

At
the request of the Protestant Episcopal Church (which nevertheless considers
Apocrypha non-canonical), the ecumenical National Council of Churches (NCC)
included Apocrypha in the Revised Standard Version of the
KJV the NCC published in 1957. In addition to Episcopalians,
the Protestant denominations that belong to the NCC include Methodists,
Lutherans, Baptists, Presbyterians, and Quakers.

In
1989, the NCC replaced the Revised Standard
Version with the New Revised Standard Version of
the KJV — still with Apocrypha. Two years ago, Oxford University published
The New Oxford Annotated Bible with Apocrypha: New Revised Standard
Version, which it bills as “the premier study Bible used by scholars,
pastors, undergraduate and graduate students.”

Good ideas, Mike, except for one: Allah is not the God of the Christians and Jews.  He is based, more than likely, on an old moon god by the same name.

See: http://www.faithfreedom.org/one/was-allah-the-moon-god-of-ancient-arab-pagan/

 Smart alek… My PREFERENCE is the 1611 ENGLISH KJV as was being referred to above, but… you already knew that.